Check it out here.
These folks basically want to redefine sin out of existence.
Check it out here.
These folks basically want to redefine sin out of existence.
The Synod will be starting in a few weeks. Time to loosen up and get ready for another rough ride.
Calling all prayer and fasting warriors: this is your time.
If you have a serious cross in your life, like illness or unemployment, you’re in the power seat. Your embrace of the cross is what’s gonna get the Church through this ordeal. Don’t let a drop go to waste.
Many have asked John-Henry and I to do a book, but we are stretched to the maximum all the time so I don’t know if that will be possible. However, we shall see.
Do the book! It will be a huge success. I want a few pages!
And just as I was — for a split second — feeling kind of sorry for the Canadian bishops. If this is not a story that makes the Holy Spirit say, “What fer, Dronebuster? You were on the right track“, I don’t know what does.
The reality here, folks, is what it has always been. Until the bishops of this country get on their knees and beg for forgiveness from Almighty God for their decades-long betrayal, nothing is going to change in Canada. The battle that we face is not political or social or even moral. It’s spiritual — at least at its foundation.
I remember asking one prominent Canadian bishop to support the Humanae Vitae Conference we held back in 2006. He told me and my partner who were organizing it: “You cannot say anything about the Winnipeg Statement.”
And there you are, folks.
2018 will mark the 50th anniversary of Humanae Vitae, and also the 50th anniversary of its treacherous betrayal by the Canadian Bishops.
You might have some platitude in recognition of Humanae Vitae’s anniversary, but it will be crickets where the Winnipeg Statement is concerned. Guar-onteed.
It will take another 50 years before all of the rot in the episcopacy is completely cleaned out in this country, and then, just maybe we can finally take down abortion.
Until then, it’s tragic shame will be a blight on this country and the Church in it. For shame. For shame.
Who are the modern-day Pharisees and their followers? The blind modern-day Pharisees and their blind followers are very religious, moral, zealous people. They strive to keep God’s law, and they are zealous in their religious duties. They diligently attend Church every Sunday. They are hardworking, outwardly upright citizens. They keep themselves from and preach against moral evil. In addition to being moral and religious and zealous, modern-day Pharisees and their followers do not believe that salvation is conditioned on the work of Christ alone; instead, they believe that salvation is ultimately up to human efforts and what the sinner adds to Christ’s work! (Source)
In regards to the above text, sinner that I am, that’s what I try to do…in fact, that’s what all Catholics are called to do. And for that we are labelled Pharisees. Such is the Church age that we live in: Unrepentant thugs and reprobates are welcome with open arms. Suckers who try and live the Gospel and its law are cast out.
In contrast to the modern-day Pharisees and their followers, true Christians are those who boast in Christ crucified and no other, meaning that they believe that Christ’s work ensured the salvation of all whom He represented and is the only thing that makes the difference between salvation and condemnation. They know that their own efforts form absolutely no part of their acceptance before God. They rest in Christ alone as their only hope, knowing that it is the work of Christ by the grace of God that guarantees salvation.
Sounds Lutheran to me. Not surprised at this little revelation. Underneath all the problems with the moral teachings of the Church, it always comes back to theology — in this case, justification.
Cue the retreat and clarifications that are sure to come…..
Social activist and blogger (Catholic-legate.com) John Pacheco, who organized a 15,000-strong March for Marriage in 2005, urged men to gather in front of the basilica to pray the rosary with their backs turned to the parade. About 40-50 men and women arrived shortly before 1 p.m. and began to pray.
Pacheco said he decided to urge prayers to turn their backs because he was not sure whether there would be nudity in the parade. He also thought having backs turned would encourage those participating to pray rather than engage in any arguments or confrontations.
But Pacheco ended up in a confrontation with a member of St. Patrick’s Pastoral Council, who told him they were being provocative. Sheila Jones sought the assistance of the basilica’s pastor, Father Bosco Wong, who asked Pacheco to stop the sidewalk prayer. The priest invited them to come inside to pray.
Pacheco told the protestors to listen to their own consciences, but he was going to do as the priest wished and go inside. About 25 people followed him, while about 10-20 remained outdoors.
“I had no option,” said Pacheco in an interview. “If we went against the pastor, we lost. We would be a house divided.”
But Pacheco hopes the Archdiocese as a whole will address the rerouting of the Pride Parade. “As a Church community we have to address what Catholics are permitted to do, in light of the provocation in changing the route.”
We desperately need leadership….but fear, confusion, and uncertainty reigns in the Church today.
Our October meeting on Oct. 24 will be at St. Catherines of Sienna in Metcalfe 6:30-8:00-meeting // 8:00 – 8:45 – Mass
12) Upcoming events / New Business Cursillo Weekends Fall – Men’s 135th Weekend (November 26th – 29th 2015)
Spring – Men’s 136th Weekend (April 14th – 17th 2016)
13) Gift of Faith Notes
You don’t get because you don’ t ask
Maybe we don’ trust He is God
Gift of humor
– Ridicule satan
– see yourself in appropriate light
– ” I am saved because of my faith”- incredibly selfish way to look at salvation instead of being saved at Baptism by an Act of God.
– Matt- Difficulties (talents?) becoming gifts- hard to accept knowing our trials but if we can let go and submit to His will- redemptive suffering- Talent- learning how to direct the difficulty
-Radicalization- negative term in media left, but Jesus was a radical
-p. 100- You sin because you are so very important
-St. Thomas More- laugh at ourselves- the soul of a child- Humor as evangelization
p. 112- through hardships god’s silence and sbsence is a great risk to god because he might lose the soul- Us!
p. 127- Faith or blasphemy- Black or white no middle ground
p. 161- God loves our soul most when he can strip it- denudation- path towards unity with God
Lifesite’s coverage of the parade can be found here.
“I was not opposed to them praying the rosary,” Wong said. He also stated he didn’t know the group was coming, and that he had a responsibility as the rector to protect his church. “I just don’t want to create an incident where the basilica will be violated.” Pacheco says he doesn’t recall Wong stating that if the people praying turned around to face the parade, they could stay. “Maybe he said that to me and it didn’t register. … I would have been very happy to do it. … It’s just a big misunderstanding.” People had asked Pacheco what to do, and he advised that they initially start the rosary with their backs turned to the march “because we didn’t know what was coming” as far as nudity or scandalous conduct. “It was really more protection to the women who came and joined us as well. It’s a difficult place to be.” Pacheco says he understands why Wong did what he did. “He has an obligation to try and protect the parish, and it’s one of the reasons I acted the way I did. … At the end of the day, God’s going to reward obedience, I think.”
Again, I don’t ever recall Fr. Wong ever suggesting to us, just to turn around. That would have been easy enough to do, and goes against the whole discussion we were having. Besides, weren’t there going to be hundreds and thousands of people on the streets, where we would barely be noticed?
Wong told LifeSiteNews he is going to make recommendations to the city to change both the route and the time of the Capital Pride parade next year.
Well, at least that was a bonus. But the fact that we capitulated the first time around, we ceded the pavement to them. It’s gonna be all that harder to regain it…..unless….drum roll please….we fight for it. They are not just going to give it to us. If you were them, would you? Hell no you wouldn’t. This is the consequence of being the Church of non-confrontation, a church of capitulation.